Reiki aur Distance Healing
Free course preview — 12 lessons ka pehla star. Neeche Reiki, Distance & Photo Healing ke saare 12 lessons ka pehla star poora diya gaya hai — bina login, bina shulk.
- Urja aur sparsh — kya hai, kya nahi
- Apni raksha, grounding aur band karna
- Haath ki sthiti — sparsh ka aadhaar aur anumati
- Anumati jab vyakti saamne na ho
- Doori par kaam — vidhi
- Photo ke madhyam se
- Poora session — ek asli udaharan
- Grahan — client ko padhna
- Jab kuch na ho — nidan
- Seemaayein — chikitsa, sparsh, aur jo nahi karna
- Apni urja ka prabandh — thakan aur bhaar
- Practitioner ka jeevan
1. Urja aur sparsh — kya hai, kya nahi
Ye abhyas kya hai
Is course mein aap ek cheez seekhenge jo bahut saadi hai aur jise bahut uljha diya gaya hai: kisi ke paas shaant hokar baithna, aur apne haath rakhna.
Uske aas-paas jo dharana bani hai — urja, prana, ki — wo alag-alag paramparaon mein alag naamon se aati hai.
Teen dhaaraayein — inhe alag rakhiye
| Parampara | Kahan se | Kitni purani |
|---|---|---|
| Reiki | Japan — Mikao Usui, 1920 ka dashak | ~100 saal |
| Pranic healing | Philippines, 1980 ka dashak (bharatiya prana ki dharana par) | ~40 saal |
| Bharatiya parampara | Prana, nadi, chakra — Upanishad aur yog | Bahut purani |
Ye ek nahi hain. Reiki ko "prachin bharatiya vidya" kehna galat hai — wo 1920 ke Japan se aayi hai. Ye batana zaroori hai kyunki aapke saamne padhe-likhe log aayenge, aur ek jhoothi baat poore course par se bharosa hata deti hai.
Is course mein hum Reiki ka dhaancha istemal karte hain, kyunki wo sabse saaf aur sabse aasan sikhaya ja sakta hai. Bharatiya dharanaayein jahan judti hain, wahan naam lekar batayi jaati hain.
Ye kya NAHI hai — teen baatein, abhi
- Ye ilaaj nahi hai. Ye dawai ki jagah nahi leta, kabhi nahi. Iska poora vistaar d2 mein hai aur wo is course ka sabse zaroori hissa hai.
- Ye bina anumati ke nahi hota — na sparsh, na doori par. Lesson 3 aur 4.
- Isme koi shakti aapke andar nahi aati. Aap kisi ke andar kuch daal nahi rahe. Aap shaant hokar baithe hain, apna dhyan de rahe hain, aur apna haath rakh rahe hain.
2. Apni raksha, grounding aur band karna
Kholna aasan hai, band karna sikhaya nahi jaata
Har session ke teen hisse hote hain: grounding (shuru), kaam (beech), aur band karna (ant).
Naye abhyasi beech wale hisse par saara dhyan dete hain. Aur phir kuch mahino mein wahi log kehte hain ki wo thak gaye hain, ya doosron ke bhav unhe lagne lage hain.
Wo urja ka rahasya nahi hai. Wo ek chhoote hue kadam ka nateeja hai.
Teen kadam
| Kadam | Kab | Kitni der |
|---|---|---|
| Grounding | Session se pehle | 2–3 minute |
| Seema | Client ko chhoone se pehle | 30 second |
| Band karna | Session ke turant baad | 2 minute + haath dhona |
Lakshan ki aap band nahi kar rahe
- Session ke baad thakan jo neend se nahi jaati
- Client ka vishay ghar tak saath aata hai
- Doosron ke mood ka zyada asar
- Raat ko client ke sapne
- Aur sabse saaf — apne liye baithne ka man nahi karta
Aakhri lakshan sabse ahem hai aur wo aksar galat samjha jaata hai. Abhyasi sochta hai "meri shakti kam ho gayi". Aisa nahi hota. Wo bas thak gaya hai.
3. Haath ki sthiti — sparsh ka aadhaar aur anumati
Sparsh — is course ki sabse badi zimmedari
Academy ke teenon courses mein sirf isi mein aap kisi doosre vyakti ke sharir ko chhuenge.
Isliye is lesson mein do cheezein saath chalti hain, aur unhe alag nahi kiya ja sakta: haath kahan rakhna hai, aur chhoone se pehle kya poochhna hai.
Chaar niyam — inpar koi chhoot nahi
- Har session mein anumati. Ek baar li hui anumati agli baar ke liye nahi chalti.
- Client kabhi bhi mana kar sakta hai — beech session mein bhi. Aur ye unhe pehle se bataya jaata hai.
- Kuch jagah kabhi nahi chhui jaatin. Soochi d4 mein hai.
- Bina sparsh ka vikalp hamesha maujood hai — haath 4–6 inch upar. Wo utna hi kaam karta hai.
Chautha niyam sabse zaroori hai aur sabse kam bataya jaata hai. Client ko pata hona chahiye ki bina chhue bhi poora session ho sakta hai. Uske bina "anumati" asli anumati nahi hai — kyunki unke paas doosra vikalp hi nahi tha.
Haath ki bunyaadi sthitiyan
Reiki ki paramparik soochi mein 12 sthitiyan hain. Shuruaat ke liye saat kaafi hain:
| # | Jagah | Kitni der |
|---|---|---|
| 1 | Sir ke peeche / takiye par (client leta hua) | 5 min |
| 2 | Maathe par, halke se | 5 min |
| 3 | Kandhon par | 5 min |
| 4 | Seene ke upar — chhaati par nahi, uske upar hawa mein | 5 min |
| 5 | Pet ke upar — naabhi ke aas-paas | 5 min |
| 6 | Ghutnon par | 3 min |
| 7 | Talwon par (per ke neeche) | 5 min |
Kul lagbhag 33 minute. Aakhri sthiti (talwe) sabse zyada anadekhi hoti hai aur sabse zyada asar chhodti hai — kyunki wo session ke ant mein vyakti ko wapas zameen par le aati hai.
4. Anumati jab vyakti saamne na ho
Wo maang jo is shakha mein sabse zyada aati hai
"Mere bete ke liye bhej dijiye." "Meri behen ko pata nahi, par aap kar dijiye." "Bas unka naam le lijiye."
Ye is poore course ki sabse aam maang hai — aur lagbhag hamesha kisi aise vyakti ke baare mein hoti hai jise poocha hi nahi gaya.
Do bilkul alag cheezein — inhe mila mat dijiye
| Shubhkaamna | Lakshit kaam | |
|---|---|---|
| Kya hai | Kisi ke bhale ki kaamna, prarthana | Kisi vishesh vyakti par nishchit vidhi |
| Anumati | Zaroori nahi | Zaroori hai |
| Daawa | Koi nahi | Ek seva di ja rahi hai |
| Shulk | Kabhi nahi | Liya ja sakta hai |
Ye antar poore lesson ka aadhaar hai. Kisi ke bhale ki kaamna karna har vyakti ka adhikar hai — usme aap kuch daawa nahi kar rahe aur kisi par kuch thop nahi rahe.
Par jaise hi aap kehte hain "main aapke bete par kaam kar raha hoon" — aur uske paise lete hain — wo ek seva ban jaati hai, aur seva us vyakti ki anumati maangti hai.
Teen niyam
- Vyakti khud maange. Sandesh, phone, ya kisi bhi roop mein — par unka apna.
- Wo jaanein ki kya kiya ja raha hai aur kab.
- 18 saal se kam ya jo anumati de hi na sakein — d4 mein alag se.
Aur ek baat jo pehle hi
Anumati ka niyam kisi ko naaraz karne ke liye nahi hai. Wo isliye hai ki bina anumati ka kaam kaam karta hi nahi — aur uska kaaran d2 mein hai. Ye pehle vyavaharik baat hai, phir naitik.
5. Doori par kaam — vidhi
Doori par kaam kya hai
Sparsh wale session mein aap ek kamre mein hote hain. Yahan aap alag jagah hote hain — par ek hi samay par.
Yahi is course ka doori-par-kaam ka mool niyam hai, aur wo Lesson 4 se seedha nikalta hai: dono baithte hain, ek saath.
Char shartein
- Unki likhit anumati (Lesson 4)
- Ek nishchit samay — dono ko pata
- Wo bhi baithein — 15–20 minute, chup, phone door
- Baad mein dono likhein — teen panktiyan
Teesri shart hi wo cheez hai jo ise kaam ka banati hai. Uske bina ye sirf aapka abhyas hai.
Session ka dhaancha — 30 minute
| Samay | Aap | Wo |
|---|---|---|
| 0–3 | Grounding, seema | Baith jaate hain, phone door |
| 3–5 | Unka naam, teen baar. Unki tasveer man mein ya photo saamne. | Teen gehri saans |
| 5–25 | Haath apne saamne, hatheliyan khuli. Chup. | Bas baithe rehna |
| 25–28 | Dheere samapan, dhanyavaad | — |
| 28–30 | Band karna, haath dhona | Paani |
Ek baat jo saaf rehni chahiye
Aap unke paas kuch "bhej" nahi rahe. Aap ek tay samay par unke liye dhyan de rahe hain, aur wo us samay apne liye jagah bana rahe hain. Dono cheezein milkar kaam karti hain.
6. Photo ke madhyam se
Photo kis kaam aati hai
Doori par kaam mein aksar photo istemal hoti hai. Ye lesson uske liye hai — aur uske saath aane wali ek zimmedari ke liye, jo baaki kisi lesson mein nahi thi: kisi doosre ki tasveer aapke paas hai.
Photo ka kaam — ek vaakya mein
Photo dhyan ka lakshya hai. Wo ek jagah hai jahan aapki aankh aur man tik jaate hain, taaki 20 minute wo bhatke nahi.
Isse zyada ka koi daawa is course mein nahi kiya jaata. Photo mein us vyakti ki "urja" hai — aisa hum nahi kehte, kyunki uska koi aadhar nahi hai.
Kaisi photo
| Achhi | Nahi |
|---|---|
| Chehra saaf, aankhein khuli | Chashma ya dhoop ka chashma jisme aankh na dikhe |
| Akele | Group photo — dhyan bat jaata hai |
| Haal ki (1–2 saal) | Bahut purani, bachpan ki |
| Saamanya, roz ki | Bahut sajayi hui ya filter wali |
Aur ek: photo un-hone ne khud di ho, ya unki anumati se aayi ho. Chhup kar li gayi ya kisi ke phone se nikali gayi photo — nahi.
Photo na ho to?
Kaam ho jaata hai. Naam kaafi hai, aur agar aap unhe jaante hain to unka chehra yaad kar lena kaafi hai.
Photo ek suvidha hai, shart nahi. Jo practitioner kehta hai ki bina photo ke kaam nahi hoga, wo aksar ek aur cheez maang raha hota hai jise wo rakh sakega.
7. Poora session — ek asli udaharan
Ab tak ke tukde, ab ek saath
Lesson 3 mein aapne 60 minute ka dhaancha dekha. Lesson 5 mein doori ka. Aaj hum ek asli session shuru se ant tak dekhenge — dono taraf ke shabdon ke saath.
Session sirf 33 minute ka haath rakhna nahi hai
Naye practitioner sochte hain ki asli kaam wo 33 minute hai jab haath rakhe hote hain. Wo galat hai.
| Hissa | Kitna samay | Kitna asar |
|---|---|---|
| Pehli baat-cheet aur anumati | 8–10 min | Sabse zyada |
| Haath rakhna | 33 min | Beech ka |
| Baad ki baat | 5–8 min | Bahut zyada — aur sabse zyada bigadta hai |
Pehla aur teesra hissa hi wo hai jahan practitioner ban-ta ya bigadta hai. Beech ka hissa lagbhag sab ek jaisa karte hain.
Aaj ka udaharan
Neeche ek poora session hai — 58 saal ki ek mahila, jinki peeth mein purana dard hai, aur jo pehli baar aayi hain.
Padhte samay dhyan dijiye ki practitioner kitni baar rukta hai, aur kitni baar kuch nahi kehta.
8. Grahan — client ko padhna
Session ke dauraan aap kya dekhte hain
Lesson 1 mein aapne dekha tha ki aapko kya mehsoos hota hai. Ye lesson ulta hai: client ke sharir mein kya dikh raha hai.
Aur ye zyada kaam ka hai — kyunki wo naapa ja sakta hai, aur uspar aapke agle kadam tikte hain.
Chaar cheezein dekhi jaati hain
| Kya | Kya dekhna hai |
|---|---|
| Saans | Tez / dheemi / rukti hui / gehri |
| Chehra | Bhauhein, jabda, honth — kase hue ya dheele |
| Haath | Mutthi bandhi ya khuli, ungliyan |
| Sharir | Hilna, kandha uthna, per ka kasna |
Teen bunyaadi sanket
| Sanket | Matlab | Kya kijiye |
|---|---|---|
| Saans gehri, mutthi khuli, jabda dheela | Wo aaram mein ja rahe hain | Kuch mat badliye. Wahi karte rahiye. |
| Saans rukti hui, mutthi bandhi, kandha uthta hua | Us jagah par tanav | 30–60 second mein aage badh jaiye |
| Hilna, aankh kholna, karvat | Wo bechain hain | Haath hataiye, ek line poochhiye |
Aur ek niyam
Jo aap dekhte hain, wo us kshan ka nirdesh hai — nidan nahi. "Kandha kasa" ka matlab "kandhe mein block" nahi hai. Uska matlab hai: abhi is jagah se hat jaiye.
9. Jab kuch na ho — nidan
"Mujhe kuch farak nahi pada"
Ye vaakya aayega, aur aksar aayega. Aur aapka jawab hi aapki pehchan banayega.
Nidan ka kram
| Kram | Jaanchiye |
|---|---|
| 1 | Apeksha — wo kya soch kar aaye the? |
| 2 | Ginti — kitne session hue? (1 ka koi arth nahi) |
| 3 | Suraksha — kya wo session mein sahaj the? |
| 4 | Lekh — neend, thakan, mood mein koi badlav? |
| 5 | Distance mein: kya wo baithe the? |
| 6 | Sab theek tha? — to imaandaar uttar |
Sabse aam kaaran — pehla
Aadhe se zyada mamlon mein dikkat apeksha mein hoti hai. Wo aaye the ki dard chala jayega, aur mila unhe achhi neend.
Unke liye wo "kuch nahi" hai. Aur wo unki galti nahi — wo aapki hai, kyunki apeksha aapne pehle session mein tay karni thi (Lesson 7, d3).
Ek cheez jo kabhi nidan nahi hai
"Aap khule nahi the" / "aapki energy resist kar rahi thi" / "aapka vishwas kam tha" — ye kabhi nidan nahi hain. Ye aise aarop hain jo jaanche nahi ja sakte, aur wo hamesha client par girte hain.
10. Seemaayein — chikitsa, sparsh, aur jo nahi karna
Char rekhaayein
Is course mein seemaayein har lesson mein thodi-thodi aayi hain. Aaj wo ek jagah, poori.
| Rekha | Kya nahi | Kahan padhi |
|---|---|---|
| Chikitsa | Nidan, dawai ki salah, cure ka daawa | Lesson 1 |
| Sparsh | Bina anumati, varjit jagah, band darwaza | Lesson 3 |
| Anumati | Bina jaane kisi par kaam | Lesson 4 |
| Nuksan | Kisi ko rokna, hatana, badalna | Aaj |
Chauthi rekha — jo abhi tak nahi aayi
Is shakha mein wo maang kam aati hai, par aati hai: "us par kuch kijiye jisse wo door ho jaye", "uski shakti kam kar dijiye".
Nahi. Aur kaaran wahi hai jo Candle Spell mein tha — pehle vyavaharik, phir naitik.
Aur ek jo is course ki apni hai
Aap kisi ko "healer" nahi banate. Kuch paramparaon mein "attunement" ya deeksha di jaati hai — ek vidhi jisse kisi mein shakti "khul" jaati hai.
Is course mein wo daawa nahi hai. Aap kisi ko ek vidhi sikha sakte hain. Aap unme kuch daal nahi sakte.
Ye baat aage bahut kaam aayegi, kyunki attunement ke naam par is kshetra mein bahut paisa liya jaata hai.
11. Apni urja ka prabandh — thakan aur bhaar
Is kaam ki asli laagat
Lesson 2 mein aapne band karna seekha. Ye lesson uske aage hai — lambe samay ka prabandh.
Kyunki is kaam mein log isliye nahi chhodte ki unhe kuch nahi hota. Wo isliye chhodte hain ki wo thak jaate hain — aur wo thakan dheere aati hai, do-teen saal mein.
Chaar seemaayein — ginti mein
| Cheez | Seema |
|---|---|
| Din mein session | 3–4, beech mein 15 min |
| Hafte mein | Ek din poora bandh |
| Apna abhyas | Hafte mein 2, sirf apne liye |
| Saal mein | Ek lamba viraam — 2 hafte, koi client nahi |
Chaar lakshan — jab seema toot rahi ho
- Session ke baad thakan jo neend se nahi jaati
- Client ka vishay ghar tak saath aata hai
- Apne liye baithne ka man nahi karta
- Client ki baat sunte hue oob
Teesra lakshan sabse ahem hai. Jo apne liye nahi baith paa raha, wo doosron ke liye baithne layak nahi bacha.
12. Practitioner ka jeevan
Course ke baad
Barah paath poore. Ab sawaal wahi: kal se kya?
Teen raste
| Apne liye | Apnon ke liye | Vyavasay | |
|---|---|---|---|
| Kab shuru | Aaj | 3 mahine baad | 6 mahine baad |
| Kya chahiye | Niyamitta | + anumati ka anushasan | + likhit seema, abhilekh, shulk |
| Sabse bada khatra | Chhod dena | Bahut zyada chahna | Daawa kar dena |
Barah paathon ka saar — paanch vaakya
- Ye chikitsa nahi hai — aur jo hai, wo phir bhi bahut kuch hai
- Anumati har baar — sparsh mein, aur doori mein bhi
- Bhautik pehle — jo mehsoos hota hai uska pehla kaaran saada hota hai
- Baad ki baat mein pehla shabd unka
- Band karna chhodiye mat — wahi aapko tikayega
Pehle chhah mahine
Sirf apne liye aur kuch parichiton ke liye — bina shulk. Iska kaaran d2 mein hai.
Aage kya hai
Upar aapne har lesson ka pehla star padha. Usi lesson ke aage ke star mein ye milta hai:
| Star | Tier | Ismein kya |
|---|---|---|
| 1 | Basic (yahi page) | Har vishay ka mool — kya hai, kaise dekha jaata hai |
| 2 | Fundamental | Uske peeche ka tark, aur uski seemaayein |
| 3 | Standard | Abhyas aur asli case — poore session, shabdon ke saath |
| 4 | Advance | Barik baatein, vivad, aur jahan parampara aapas mein nahi milti |
| 5 | Professional | Doosron ko sikhana — kram, jaanch, aur kab rokna hai |
Poora course, tier aur fees dekhiye →
Aksar poochhe jaane wale sawaal
Kya ye course sach me free hai?
Haan. Is page par jo hai wo course ka Basic tier hai — saare 12 lessons ka pehla star, bina kisi login ke. Aage ke tier (Fundamental, Standard, Advance, Professional) har lesson ko aur gehra karte hain, aur unme live classes aur certificate bhi hain.
Kya isse mujhe certificate milega?
Is free preview par nahi. Certificate Standard tier aur usse upar milta hai, aur uske liye course poora karna hota hai — wo courses page par likha hai.
Kya pehle se koi jaankari honi chahiye?
Nahi. Ye lessons bilkul shuruaat se likhe gaye hain, aur jahan koi shabd pehli baar aata hai wahan uska matlab bhi diya gaya hai.
Ye course doosron se alag kaise hai?
Ismein wo baatein bhi likhi hain jo aksar chhupa di jaati hain — kaunsa daava parampara ka hai aur kaunsa nahi, kya jaancha ja chuka hai aur kya nahi, aur kaunsi baat client se kabhi nahi kehni chahiye.
Aage padhein: Distance healing session · Poora Reiki course · Astrology blog