Candle Spell Kaise Karein
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- Deepak aur mombatti — teen shartein
- Rang, mom aur baati — saamagri
- Sankalp — ek vaakya jo badla nahi jaata
- Disha aur samay — panchang ka vyavaharik istemal
- Sthapana — poori vidhi shuru se ant tak
- Lau padhna — rang, dhuan, aakar, aawaz
- Saat din ka anushthan — pehla poora prayog
- Jab ritual kaam na kare — nidan
- Doosre ke liye anushthan — anumati aur maryada
- Jo nahi karna — aur mana kaise karna hai
- Vishesh anushthan — nau vidhiyan
- Practitioner ka jeevan — abhyas se vyavasay tak
1. Deepak aur mombatti — teen shartein
Aag sabse purani sakshi hai
Bharat mein deepak jalana koi alag "vidya" nahi hai — wo roz ka kaam hai. Sandhya ka deepak, tulsi ke saamne diya, aarti ki jyoti. Har ghar mein hota hai, aur kisi ko sikhana nahi padta.
Is course mein hum usi purane kaam ko anushasan dete hain. Farak ye nahi hai ki hum kuch naya jalate hain. Farak ye hai ki hum jaante hue jalate hain.
Teen shartein
Har deepak, har mombatti, teen cheezein maangti hai. Ek bhi chhoote to jyoti jalti hai — par kaam nahi karta.
| Shart | Matlab |
|---|---|
| Disha | Aap kis or mudkar baithe hain, aur deepak kis or hai |
| Samay | Din ka kaunsa pahar, aur kitne din lagatar |
| Sankalp | Ek vaakya — spasht, aur badla nahi jaane wala |
Teeno par alag lesson hai. Aaj sirf itna: teeno chahiye. Do se kaam nahi chalta.
Ye kya nahi hai
Shuruaat mein hi teen baatein saaf:
- Ye kisi doosre vyakti ko badalne ka tareeka nahi hai. Kisi ko wapas laana, kisi ka man badalna, kisi ko rokna — is course mein ye nahi sikhaya jaata. Kaaran Lesson 10 mein hai, aur wo sirf naitikta ka nahi hai.
- Ye chikitsa ka vikalp nahi hai. Deepak dawai ki jagah nahi leta. Kabhi nahi.
- Iska koi nishchit parinaam nahi hai. Jo aapse kahe ki "21 din mein ye ho hi jayega", wo bech raha hai — sikha nahi raha.
Suraksha — ye vidhi ka hissa hai
Aap asli aag jalayenge, aksar raat mein, aksar akele. Isliye ye niyam har baar lagu hain, chhoot nahi:
- Jalta hua deepak kabhi akela mat chhodiye. Kamre se bahar jaana ho to bujha dijiye.
- Deepak dhatu ya mitti ki plate par rakhiye — seedha lakdi, kapde ya plastic par nahi.
- Aas-paas ek haath ki jagah khali — parda, kagaz, dupatta kuch nahi.
- Baal bandhe hue, kapde chipke hue — dupatta latakta hua nahi.
- Paani ka ek lota paas mein, hamesha.
- Bujhate samay phoonk nahi — dhakkan se ya sniffer se. (Kaaran d2 mein.)
2. Rang, mom aur baati — saamagri
Saamagri — jo chahiye, jo nahi
1. Mombatti ya deepak?
| Ghee ka diya | Mombatti | |
|---|---|---|
| Parampara | Bharatiya, prachin | Paschimi, aadhunik |
| Jalne ka samay | 30–60 min (ghee ke hisaab se) | 2–8 ghante |
| Rang | Nahi (jyoti ka rang) | Haan |
| Lau padhne ke liye | Behtar — lau saaf, sthir | Theek, par mom ka bhi haal dekhna padta hai |
| Lambe anushthan | Roz nayi baati | Ek mombatti kai din chal sakti hai |
Dono chalte hain. Is course mein hum dono sikhate hain, kyunki aapke client dono maangenge.
2. Rang — paramparik sambandh
| Rang | Kis liye |
|---|---|
| Safed | Shuddhi, shanti, spashtata. Har uddeshya ke liye chal jaata hai. |
| Peela | Vidya, buddhi, ekagrata, guru se juda kaam |
| Laal | Urja, saahas, kriya, kaam shuru karna |
| Hara | Vriddhi, swasthya, dhan ka pravah |
| Neela | Shanti, neend, kroadh ka shaman, sambhashan |
| Naarangi | Utsah, atmavishwas, ruka hua kaam |
| Kala | Suraksha, seema banana, purana chhodna |
Yaad rakhiye: safed har jagah chalta hai. Jab kabhi nishchit na ho paayein, safed lijiye. Rang ke chakkar mein anushthan roka nahi jaata.
3. Baati
- Rui ki baati — diye ke liye. Haath se banti hai, patli.
- Lambai — ghee ke star se ek ungli upar, zyada nahi. Lambi baati badi lau aur kaala dhuan deti hai.
- Mombatti ki baati — jalane se pehle kaat kar lagbhag 6 mm rakhiye.
4. Ghee aur tel
- Gaay ka ghee — sabse shuddh maana gaya, sabse saaf lau
- Til ka tel — shani se jude kaam, aur suraksha ke liye
- Sarson ka tel — tez, dhuan zyada; kuch paramparaon mein vishesh kaam ke liye
3. Sankalp — ek vaakya jo badla nahi jaata
Sankalp kya hai
Sanskrit mein sankalp ka arth hai — nishchay, tay kiya hua irada. Karmakand mein har anushthan sankalp se shuru hota hai: kaun, kahan, kis din, aur kis liye.
Aaj bhi kisi puja mein pandit ji sabse pehle yahi karwate hain — gotra, naam, sthaan, tithi, aur uddeshya. Wo koi aupcharikta nahi hai. Wo poore anushthan ka pata-thikana hai.
Ek vaakya, chaar shartein
| Shart | Matlab |
|---|---|
| Ek | Ek hi vaakya. Do lakshya = do anushthan. |
| Spasht | Koi bhi padhkar samajh jaye ki aap kya chahte hain |
| Apne bare mein | Kisi doosre vyakti ke baare mein nahi |
| Naapne layak | Baad mein pata chal sake ki hua ya nahi |
Teen aam galtiyan — abhi pehchan lijiye
| Galat sankalp | Kya kharabi hai |
|---|---|
| "Mera sab kuch theek ho jaye" | Naapne layak nahi. Kabhi galat nahi hoga, isliye kabhi kuch sikhayega bhi nahi. |
| "Rohit mujhse baat karne lage" | Doosre vyakti par. Is course mein varjit — Lesson 10. |
| "Mujhe naukri mile aur ghar bhi ban jaye" | Do lakshya. Do anushthan chahiye. |
Ek achha sankalp kaisa dikhta hai
"Main is 21 din ke anushthan mein apne kaam ke liye rozana do ghante dene ka sankalp leta hoon, aur ye ki main har hafte ek naye vyakti se sampark karunga."
Dhyan dijiye: ye kriya hai, kaamna nahi. Iska hisaab 21 din baad kiya ja sakta hai. Aur ye poori tarah aapke apne haath mein hai.
Ye is poore lesson ka kendra hai, aur uska kaaran d2 mein hai.
4. Disha aur samay — panchang ka vyavaharik istemal
Disha
Parampara mein har disha ka apna swabhav hai. Anushthan mein aap kis or mudkar baithte hain, wo tay karta hai ki kaam kis prakar ka hai.
| Disha | Swami | Kis kaam ke liye |
|---|---|---|
| Poorva (East) | Surya / Indra | Nayi shuruaat, vidya, swasthya, roz ka abhyas |
| Uttar (North) | Kuber | Dhan, vriddhi, kaam ka phailav |
| Ishaan (NE) | Ishwar | Sadhana, shanti, mansik spashtata |
| Paschim (West) | Varun | Purana khatam karna, samapan |
| Dakshin (South) | Yama | Poorvajon ka kaam, shraddh — saamanya kaam ke liye nahi |
Agar nishchit na ho paayein: poorva. Wo har kaam ke liye chal jaati hai, jaise safed rang.
Samay — chaar pahar
| Samay | Kab | Kis liye |
|---|---|---|
| Brahma muhurat | Suryoday se ~1.5 ghanta pehle | Sadhana, ekagrata — sabse shuddh |
| Prataah | Suryoday ke baad 2 ghante | Nayi shuruaat, kaam |
| Pradosh | Sooryast ke aas-paas | Ghar, sambandh, shanti — sabse vyavaharik |
| Nishith | Aadhi raat | Vishesh anushthan. Naye abhyasi ke liye nahi. |
Vaar — saat din
| Somvar — man, maa, shanti | Mangalvar — saahas, karz, vivaad |
| Budhvar — vidya, vyapaar, sampark | Guruvar — gyaan, guru, vivah |
| Shukravar — sambandh, sukh, kala | Shanivar — rukavat, mehnat, seema |
| Ravivar — swasthya, pita, atmavishwas | |
Sabse zaroori niyam
Ek samay chuniye aur usme tik jaiye. Roz badalta hua samay har anushthan ko kamzor kar deta hai — chahe har din ka muhurat kitna hi shubh ho.
5. Sthapana — poori vidhi shuru se ant tak
Sthapana kya hai
Lesson 1 mein aapne ek din ka deepak kiya tha — nau kadam, 15 minute, aur bas. Wo abhyas tha.
Sthapana alag hai. Jab aap 7, 21 ya 40 din ka anushthan lete hain, to aap ek jagah sthaapit karte hain jo poore anushthan tak wahi rehti hai. Har din aap us jagah par lautte hain.
Teen charan
| Charan | Kab | Kitni der |
|---|---|---|
| Sthapana | Pehle din, ek baar | 30–40 min |
| Nitya karm | Har din, wahi | 15–20 min |
| Udyaapan (samapan) | Aakhri din | 30 min |
Teeno alag hain. Naye abhyasi pehle din ko baaki dinon jaisa kar dete hain, aur aakhri din ko bilkul bhool jaate hain — aur wahi do galtiyan sabse zyada nuksan karti hain.
Sthaan mein kya hoga
- Ek chowki ya oonchi jagah — zameen par nahi
- Saaf kapda — safed ya us kaam ke rang ka
- Deepak, dhatu ki thali par
- Sankalp ka kagaz, thali ke neeche
- Ek lota paani
- Chahein to: phool, ek chhoti moorti ya chitra, agarbatti
Aakhri pankti par dhyan dijiye — "chahein to". Wo zaroori nahi hai.
Ek niyam jo poore anushthan par lagu hai
Sthapana ke baad, us jagah ki koi cheez hilai nahi jaati — anushthan poora hone tak. Na saaf karne ke liye, na kisi ko dikhane ke liye.
6. Lau padhna — rang, dhuan, aakar, aawaz
Lau kya batati hai
Ye is poore course ka sabse alag hissa hai. Ab tak aap kar rahe the. Ab aap dekhna seekhenge.
Deepak ki lau har din thodi alag hoti hai. Parampara us antar ko padhti hai. Aur is course mein hum use ek nishchit kram se padhenge, taaki wo anumaan na ban jaye.
Chaar cheezein dekhi jaati hain
| Kya | Kya dekhna hai |
|---|---|
| Aakar | Sthir / kaanpti / oonchi / chhoti / do bhaag mein |
| Rang | Peeli / safed-neeli / naarangi-laal / dhundhli |
| Dhuan | Nahi / halka / kaala / us or jhukta hua |
| Aawaz | Chup / chatakhne wali / phus-phus |
Paramparik arth — saada roop
| Lau | Paramparik arth |
|---|---|
| Sthir, oonchi, saaf peeli | Kaam theek chal raha hai; sthirta |
| Chhoti, kamzor | Urja kam; ya lakshya mein man nahi |
| Bahut kaanpti | Vighn, ya man ki halchal |
| Do bhaag mein | Do disha, dvidha, ya do log |
| Kaala dhuan | Rukavat, ya saamagri ki kharabi |
| Chatakhna | Kisi ki baat, ya andar ki hulchul |
Aur ab sabse zaroori niyam
Har lakshan ka pehla kaaran bhautik hai. Sanketik arth tabhi lagta hai jab saare bhautik kaaran jaanch liye gaye hon.
Ye niyam is poore lesson ko kaam ka banata hai. Uske bina lau padhna sirf anumaan hai — aur wo anumaan aksar dar ka roop le leta hai.
7. Saat din ka anushthan — pehla poora prayog
Saat din kyun — pehla poora anushthan
Ab tak aapne alag-alag tukde seekhe: shartein, saamagri, sankalp, disha, sthapana, lau. Aaj wo sab ek saath chalega.
Aur pehla poora anushthan 21 ya 40 din ka nahi hoga. Saat din ka hoga.
Saat kyun
- Saat din mein saaton vaar aate hain — aap dekh lete hain ki kaunse din baithna mushkil tha. Wo suchna aage kaam aayegi.
- Utna chhota ki poora ho jaye. Pehla anushthan poora hona sabse zaroori hai — kyunki pehla adhoora anushthan aksar aakhri hota hai.
- Utna bada ki kuch dikhe. Teen din mein lau ka koi patterns nahi banta; saat mein banna shuru hota hai.
Is anushthan ka lakshya
Is saat din ka lakshya koi bahari parinaam nahi hai. Lakshya hai: poori vidhi ek baar bina rukavat chala lena, aur uska lekh bana lena.
Isliye sankalp bhi chhota hoga — kuch aisa jo saat din mein ho sake aur naapa ja sake.
Saat din ka dhaancha
| Din | Kya |
|---|---|
| 0 | Taiyari — saamagri, sankalp likhna, jagah tay karna |
| 1 | Sthapana — poora (Lesson 5) |
| 2–6 | Nitya karm — 15 minute |
| 7 | Udyaapan — poora, aur lekh ki samiksha |
8. Jab ritual kaam na kare — nidan
Anushthan vifal kyun hota hai
Har anushthan kaam nahi karta. Ye baat saaf kehna zaroori hai, kyunki bahut se practitioner ise chhupate hain — aur phir har vifalta ka dosh client par daal dete hain.
Nidan ka kram — hamesha isi mein
| Kram | Kya jaanchein |
|---|---|
| 1 | Ginti — kitne din sach mein hue? |
| 2 | Sankalp — badla to nahi? Naapne layak tha? |
| 3 | Sthirta — samay, jagah, saamagri wahi rahi? |
| 4 | Udyaapan — hua ya nahi? |
| 5 | Lakshya — kya wo vyakti ke apne haath mein tha? |
| 6 | Sab theek tha? — to imaandaar uttar |
Anubhav ka aankda
Jitne "kuch nahi hua" ke mamle aate hain, unme se lagbhag:
- Aadhe — ginti ki dikkat (din poore nahi hue)
- Ek chauthai — sankalp ki dikkat (badla, ya naapne layak nahi tha)
- Kuch — sthirta ki dikkat
- Aur bache hue — jinme sab theek tha aur phir bhi kuch nahi hua
Aakhri shreni sabse chhoti hai — par wo maujood hai, aur uske liye ek imaandaar uttar taiyaar rakhna is lesson ka mukhya kaam hai.
Ek cheez jo nidan mein kabhi nahi aayegi
"Aapki shraddha kam thi." — Ye kabhi nidan nahi hai. Ye ek aisa aarop hai jise koi jaanch nahi sakta, aur wo hamesha peedit par daala jaata hai.
9. Doosre ke liye anushthan — anumati aur maryada
Jab anushthan kisi aur ke liye ho
Ab tak har anushthan aapka apna tha. Ab wo sthiti aati hai jahan koi aur aapse kehta hai — "mere liye kijiye".
Teen alag sthitiyan — inhe mila mat dijiye
| Sthiti | Kaun jalata hai | Sthiti |
|---|---|---|
| Aap sikhate hain | Client khud | Sabse achha — hamesha yahi kijiye jab sambhav ho |
| Aap unke liye jalate hain | Aap | Chalega, par shartein hain |
| Kisi teesre par | — | Nahi. Lesson 10. |
Anumati ke teen niyam
- Vyakti khud maange. Uski maa nahi, pati nahi.
- Wo jaanein ki kya kiya ja raha hai. Chhup kar kisi ke liye anushthan nahi.
- 18 saal se kam par nahi — maata-pita ke apne sankalp par kaam kijiye (jaise Lesson 3, d4 mein tha).
Doosre ke liye jalane ki chaar shartein
Agar aap khud jalayenge, to ye chaar cheezein pehle tay honi chahiye:
- Sankalp unki kriya par ho, ya aapki — kisi teesre ki nahi
- Wo saath mein kuch karein — chhota sa, par kuch
- Avadhi aur shulk pehle tay
- Aur wo jaanein ki parinaam ki guarantee nahi hai
Sabse zaroori baat
Doosre ke liye anushthan mein sabse behtar wo hai jisme wo khud jalayein. Aap sikhaiye. Jo aap unke liye kar denge, uska phal aapke haath mein rahega; jo wo khud karenge, uska phal unke haath mein.
10. Jo nahi karna — aur mana kaise karna hai
Ye lesson kyun hai
Candle work wo shakha hai jahan log sabse zyada ye maang lekar aate hain: kisi doosre vyakti ko badalna.
"Mera pati wapas aa jaye", "meri saas chali jaye", "mera competitor ka kaam ruk jaye", "wo mujhse baat karne lage".
Is course mein ye kaam nahi sikhaya jaata. Aur ye lesson sirf ye batane ke liye nahi hai ki nahi karna — ye mana karne ke shabd sikhane ke liye hai, kyunki asli kathinai wahi hai.
Char kaam jo nahi honge
| Kya | Kaaran |
|---|---|
| Kisi ka man badalna, wapas laana, rokna | Unki anumati nahi hai |
| Kisi ko nuksan, rukavat, bimari | Seedha nuksan |
| Kisi ko bandhna ("vashikaran") | Uski swatantrata cheenna |
| Kisi ki mrityu ya haani se juda kuch bhi | Koi charcha bhi nahi |
Aur ek jo dikhne mein theek lagta hai
"Mera muqadma jeet jaun" ya "mujhe promotion mile uske badle" — inme koi seedha nuksan nahi dikhta, par doosri taraf koi haarega.
Iska hal Lesson 3 mein tha: sankalp zaroorat par, raste par nahi. Iska poora vistaar d3 mein hai.
Sabse zaroori baat
Mana karna seekhna is course ka utna hi hissa hai jitna deepak jalana seekhna. Jo mana karna nahi jaanta, wo dheere-dheere wo sab karne lagta hai jo maanga jaata hai.
11. Vishesh anushthan — nau vidhiyan
Vishesh anushthan kya hote hain
Ab tak aapne ek hi dhaancha seekha: sthapana → nitya karm → udyaapan, ek sankalp ke saath.
Vishesh anushthan usi dhaanche par bane hue hain — bas unme ek cheez badalti hai: rang, disha, avadhi, ya ek jodne wala kadam. Koi naya jaadu nahi hai.
Nau vidhiyan — ek nazar mein
| Anushthan | Kis liye | Avadhi |
|---|---|---|
| 1. Sthirta deep | Man ki halchal, neend | 7 din |
| 2. Shuruaat deep | Naya kaam, naya adhyay | 11 din |
| 3. Vidya deep | Padhai, pariksha, ekagrata | 21 din |
| 4. Griha shanti | Ghar ka mahaul | 21 din |
| 5. Karya siddhi | Ruka hua kaam | 21 din |
| 6. Swasthya sahayak | Ilaaj ke saath | 40 din |
| 7. Vichchhed | Purana chhodna, aage badhna | 11 din |
| 8. Kritagyata | Dhanyavaad, samapan | 5 din |
| 9. Smaran deep | Divangat ke liye | 13 din |
Do niyam jo sab par lagu hain
- Sankalp phir bhi kriya par hoga (Lesson 3). Vishesh anushthan uska apvaad nahi hai.
- Suraksha wahi — koi vishesh anushthan suraksha ke niyam badalta nahi.
Aur ek baat: ye soochi poori nahi hai, aur na hi ye "asli" soochi hai. Har parampara ki apni hai. Ye wo hain jo vyavahar mein sabse zyada kaam aate hain.
12. Practitioner ka jeevan — abhyas se vyavasay tak
Course ke baad
Aapne barah paath padhe. Ab sawaal wahi hai jo har course ke ant mein hota hai: kal se kya?
Teen raste
| Apne liye | Apnon ke liye | Vyavasay | |
|---|---|---|---|
| Kya chahiye | Niyamitta | + seemaayein | + abhilekh, shulk, likhit niyam |
| Kab shuru | Aaj | 3 anushthan baad | 6 mahine baad |
| Sabse bada khatra | Chhod dena | Bahut zyada chahna | Dar bech dena |
Pehle chhah mahine — sirf apne liye
Ye shart samjhauta yogya nahi hai. Kaaran d2 mein hai.
Barah paathon ka saar — paanch vaakya
- Teen shartein: disha, samay, sankalp. Ek bhi chhoote to jyoti jalti hai, kaam nahi karta.
- Sankalp kriya par, kaamna par nahi — aur wo badla nahi jaata.
- Har lakshan ka pehla kaaran bhautik hai.
- Jo aapko nahi pata, wo mat boliye — na lau ke bare mein, na vifalta ke bare mein.
- Jo wo khud kar sakte hain, wo unhi se karwaiye.
Aage kya hai
Upar aapne har lesson ka pehla star padha. Usi lesson ke aage ke star mein ye milta hai:
| Star | Tier | Ismein kya |
|---|---|---|
| 1 | Basic (yahi page) | Har vishay ka mool — kya hai, kaise dekha jaata hai |
| 2 | Fundamental | Uske peeche ka tark, aur uski seemaayein |
| 3 | Standard | Abhyas aur asli case — poore session, shabdon ke saath |
| 4 | Advance | Barik baatein, vivad, aur jahan parampara aapas mein nahi milti |
| 5 | Professional | Doosron ko sikhana — kram, jaanch, aur kab rokna hai |
Poora course, tier aur fees dekhiye →
Aksar poochhe jaane wale sawaal
Kya ye course sach me free hai?
Haan. Is page par jo hai wo course ka Basic tier hai — saare 12 lessons ka pehla star, bina kisi login ke. Aage ke tier (Fundamental, Standard, Advance, Professional) har lesson ko aur gehra karte hain, aur unme live classes aur certificate bhi hain.
Kya isse mujhe certificate milega?
Is free preview par nahi. Certificate Standard tier aur usse upar milta hai, aur uske liye course poora karna hota hai — wo courses page par likha hai.
Kya pehle se koi jaankari honi chahiye?
Nahi. Ye lessons bilkul shuruaat se likhe gaye hain, aur jahan koi shabd pehli baar aata hai wahan uska matlab bhi diya gaya hai.
Ye course doosron se alag kaise hai?
Ismein wo baatein bhi likhi hain jo aksar chhupa di jaati hain — kaunsa daava parampara ka hai aur kaunsa nahi, kya jaancha ja chuka hai aur kya nahi, aur kaunsi baat client se kabhi nahi kehni chahiye.
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